Musings on…. Leviticus 19. Again.

Standard
New American Standard Bible (©1995)
‘You shall not make any cuts in your body for the dead nor make any tattoo marks on yourselves: I am the LORD.GOD’S WORD® Translation (©1995)
Never slash your body to mourn the dead, and never get a tattoo. I am the LORD.

King James Bible
Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you: I am the LORD.

American King James Version
You shall not make any cuttings in your flesh for the dead, nor print any marks on you: I am the LORD.

American Standard Version
Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you: I am Jehovah.

Bible in Basic English
You may not make cuts in your flesh in respect for the dead, or have marks printed on your bodies: I am the Lord.

Douay-Rheims Bible
You shall not make any cuttings in your flesh, for the dead, neither shall you make in yourselves any figures or marks: I am the Lord.

Darby Bible Translation
And cuttings for a dead person shall ye not make in your flesh, nor put any tattoo writing upon you: I am Jehovah.

English Revised Version
Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you: I am the LORD.

Webster’s Bible Translation
Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you: I am the LORD.

World English Bible
“‘You shall not make any cuttings in your flesh for the dead, nor tattoo any marks on you. I am Yahweh.

Young’s Literal Translation
And a cutting for the soul ye do not put in your flesh; and a writing, a cross-mark, ye do not put on you; I am Jehovah.

Geneva Study BibleYe shall not make any cuttings in your flesh for the dead, nor print any {l} marks upon you: I am the LORD.

(l) By whipping your bodies or burning marks in them.

Wesley’s Notes

19:28 Cuttings in your flesh – Which the Gentiles commonly did both in the worship of their idols, and in their solemn mournings, Jer 16:6.

Jamieson-Fausset-Brown Bible Commentary

28. Ye shall not make any cuttings in your flesh for the dead-The practice of making deep gashes on the face and arms and legs, in time of bereavement, was universal among the heathen, and it was deemed a becoming mark of respect for the dead, as well as a sort of propitiatory offering to the deities who presided over death and the grave. The Jews learned this custom in Egypt, and though weaned from it, relapsed in a later and degenerate age into this old superstition (Isa 15:2; Jer 16:6; 41:5).

nor print any marks upon you-by tattooing, imprinting figures of flowers, leaves, stars, and other fanciful devices on various parts of their person. The impression was made sometimes by means of a hot iron, sometimes by ink or paint, as is done by the Arab females of the present day and the different castes of the Hindus. It is probable that a strong propensity to adopt such marks in honor of some idol gave occasion to the prohibition in this verse; and they were wisely forbidden, for they were signs of apostasy; and, when once made, they were insuperable obstacles to a return. (See allusions to the practice, Isa 44:5; Re 13:17; 14:1).

Matthew Henry’s Concise Commentary

19:1-37 laws. – There are some ceremonial precepts in this chapter, but most of these precepts are binding on us, for they are explanations of the ten commandments. It is required that Israel be a holy people, because the God of Israel is a holy God, ver. 2. To teach real separation from the world and the flesh, and entire devotedness to God. This is now the law of Christ; may the Lord bring every thought within us into obedience to it! Children are to be obedient to their parents, ver. 3.

The fear here required includes inward reverence and esteem, outward respect and obedience, care to please them and to make them easy. God only is to be worshipped, ver. 4. Turn not from the true God to false ones, from the God who will make you holy and happy, to those that will deceive you, and make you for ever miserable. Turn not your eyes to them, much less your heart. They should leave the gleanings of their harvest and vintage for the poor, ver. 9.

Works of piety must be always attended with works of charity, according to our ability. We must not be covetous, griping, and greedy of every thing we can lay claim to, nor insist upon our right in all things. We are to be honest and true in all our dealings, ver. 11.

Whatever we have in the world, we must see that we get it honestly, for we cannot be truly rich, or long rich, with that which is not so. Reverence to the sacred name of God must be shown, ver. 12. We must not detain what belongs to another, particularly the wages of the hireling, ver. 13.

We must be tender of the credit and safety of those that cannot help themselves, ver. 14. Do no hurt to any, because they are unwilling or unable to avenge themselves. We ought to take heed of doing any thing which may occasion our weak brother to fall. The fear of God should keep us from doing wrong things, though they will not expose us to men’s anger. Judges, and all in authority, are commanded to give judgment without partiality, ver. 15. To be a tale-bearer, and to sow discord among neighbours, is as bad an office as a man can put himself into. We are to rebuke our neighbour in love, ver. 17.

Rather rebuke him than hate him, for an injury done to thyself. We incur guilt by not reproving; it is hating our brother. We should say, I will do him the kindness to tell him of his faults. We are to put off all malice, and to put on brotherly love, ver. 18. We often wrong ourselves, but we soon forgive ourselves those wrongs, and they do not at all lessen our love to ourselves; in like manner we should love our neighbour. We must in many cases deny ourselves for the good of our neighbour.

Ver. 31: For Christians to have their fortunes told, to use spells and charms, or the like, is a sad affront to God. They must be grossly ignorant who ask, What harm is there in these things? Here is a charge to young people to show respect to the aged, ver. 32. Religion teaches good manners, and obliges us to honour those to whom honour is due. A charge was given to the Israelites to be very tender of strangers, ver. 33.

Strangers, and the widows and fatherless, are God’s particular care. It is at our peril, if we do them any wrong. Strangers shall be welcome to God’s grace; we should do what we can to recommend religion to them. Justice in weights and measures is commanded, ver. 35. We must make conscience of obeying God’s precepts. We are not to pick and choose our duty, but must aim at standing complete in all the will of God. And the nearer our lives and tempers are to the precepts of God’s law, the happier shall we be, and the happier shall we make all around us, and the better shall we adorn the gospel.

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